truth of islam

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truth of islam

the best and lovely sentences and quran text and the best translation and personalities of islam

truth of islam
truth of islam

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۱۳ مطلب در می ۲۰۱۵ ثبت شده است

19
May

CHAPTER 114

HUMANSAL-NĀS ( الناس )

6 verses • revealed at Meccan

»The surah that opens with the mention of God as the Lord of Humans and teaches one to seek refuge in Him from the whisperings of Satan and those of evil jinn and people. It takes its name from the word “people” or “mankind” (al-nās) which recurs throughout the surah. This is another surah commonly used as an invocation against evil.«

The surah is also known as: All People, Humankind, Mankind, People, The Men.

بِسمِ اللَّهِ الرَّحمٰنِ الرَّحیمِ

AHMED ALI: In the name of Allah, most benevolent, ever-merciful.

AISHA BEWLEY: In the name of Allah, All-Merciful, Most Merciful

AHMED & SAMIRA: By God's Name, the Merciful, the Merciful/Most Merciful .

A. J. ARBERRY: In the Name of God, the Merciful, the Compassionate

ALI QULI QARAI: In the Name of Allah,the All-beneficent, the All-merciful.

1

قُل أَعوذُ بِرَبِّ النّاسِ

AHMED ALI

SAY: “I SEEK refuge with the Lord of men,

AISHA BEWLEY

Say: ‘I seek refuge with the Lord of mankind,

AHMED & SAMIRA

Say: "I seek protection with/by the people's Lord/master/owner."

A. J. ARBERRY

Say: ‘I take refuge with the Lord of men,

ALI QULI QARAI

Say, ‘I seek the protection of the Lord of humans,

2

مَلِکِ النّاسِ

AHMED ALI

The King of men,

AISHA BEWLEY

the King of mankind,

AHMED & SAMIRA

The people's king/owner/possessor .

A. J. ARBERRY

the King of men,

ALI QULI QARAI

Sovereign of humans,

3

إِلٰهِ النّاسِ

AHMED ALI

The God of men,

AISHA BEWLEY

the God of mankind,

AHMED & SAMIRA

The people's God.

A. J. ARBERRY

the God of men,

ALI QULI QARAI

God of humans,

4

مِن شَرِّ الوَسواسِ الخَنّاسِ

AHMED ALI

From the evil of him who breathes temptations into the minds of men,

AISHA BEWLEY

from the evil of the insidious whisperer

AHMED & SAMIRA

From bad/evil/harm (of) the inspirer and talker/giver of evil suggestions and temptations (whisperer of evil influences), the devil .

A. J. ARBERRY

from the evil of the slinking whisperer

ALI QULI QARAI

from the evil of the sneaky tempter

5

الَّذی یُوَسوِسُ فی صُدورِ النّاسِ

AHMED ALI

Who suggests evil thoughts to the hearts of men –

AISHA BEWLEY

who whispers in people’s breasts

AHMED & SAMIRA

Who inspires and talks/gives evil suggestions and temptations in the people's chests (innermosts).

A. J. ARBERRY

5who whispers in the breasts of men

ALI QULI QARAI

who puts temptations into the breasts of humans,

6

  •  
  •  
  •  

مِنَ الجِنَّةِ وَالنّاسِ

AHMED ALI

From among the jinns and men.

AISHA BEWLEY

and comes from the jinn and from mankind.’

AHMED & SAMIRA

From the Jinns and the people.

A. J. ARBERRY

of jinn and men.’

ALI QULI QARAI

from among the jinn and humans.’

← 

بِسمِ اللَّهِ الرَّحمٰنِ الرَّحیمِ

ALI UNAL: IN THE NAME OF GOD, THE ALL-MERCIFUL, THE ALL-COMPASSIONATE

BIJAN MOEINIAN: Lord; the Most Forgiving, the Most Merciful.

E. H. PALMER: IN the name of the merciful and compassionate God.

FARIDUL HAQUE: Allah - beginning with the name of - the Most Gracious, the Most Merciful.

GEORGE SALE: In the name of the most merciful God.

1

قُل أَعوذُ بِرَبِّ النّاسِ

ALI UNAL

This sūrah of six verses was revealed in Madīnah. Its name comes from the word an-nās (humankind), which recurs throughout. It teaches us how to seek refuge with God from the secret devices of Satan or similar beings, and it is the last sūrah of the Holy Qur’ān.

Say: “I seek refuge in the Lord of humankind,

BIJAN MOEINIAN

Say: “I seek refuge in mankind’s Teacher (i.e., God).

E. H. PALMER

Say, I seek refuge in the Lord of men,

FARIDUL HAQUE

Proclaim (O dear Prophet Mohammed – peace and blessings be upon him), “I take refuge of the One Who is the Lord of all mankind.”

GEORGE SALE

This chapter was revealed on the same occasion, and at the same time with the former.

Say, I fly for refuge unto the Lord of men,

2

مَلِکِ النّاسِ

ALI UNAL

“The Sovereign of humankind,

BIJAN MOEINIAN

The One Who is the Ruler of mankind.

E. H. PALMER

the King of men,

FARIDUL HAQUE

“The King of all mankind.”

GEORGE SALE

the King of men,

3

إِلٰهِ النّاسِ

ALI UNAL

“The Deity of humankind,

BIJAN MOEINIAN

The One Who is the Lord of mankind.

E. H. PALMER

the God of men,

FARIDUL HAQUE

“The God of all mankind.”

GEORGE SALE

the God of men,

4

مِن شَرِّ الوَسواسِ الخَنّاسِ

ALI UNAL

“From the evil of the sneaking whisperer (the Satan),

BIJAN MOEINIAN

(I beg the Master to protect me) From the evil of the sneaking whisperers.

E. H. PALMER

from the evil of the whisperer, who slinks off,

FARIDUL HAQUE

“From the evil of the one who instils evil thoughts in the hearts – and stays hidden.”

GEORGE SALE

that He may deliver me from the mischief of the whisperer who slyly withdraweth,1

  1. The whisperer who slyly withdraweth;] i.e. The devil; who withdraweth when a man mentioneth God, or hath recourse to his protection.

5

الَّذی یُوَسوِسُ فی صُدورِ النّاسِ

ALI UNAL

“Who whispers into the hearts of humankind,1

  1. This sūrah teaches us to be most alert to the temptations and secret devices of Satan and Satan-like people (see 6: 112). With all the means at their disposal, they will do their utmost to lead us astray from God’s way into their own evil ways, to commit sins, to bring about dissension among us, and to do other things to cause us harm both in the world and the Hereafter. The best way to be protected against their devices and temptations is to believe in God as our Lord (Creator, Sustainer, Master) and Absolute Sovereign, Who has the absolute right to rule us, and Who, as the sole Deity, has the exclusive right to be worshipped. Then, we must act according to this faith. (For some of the ways in which Satan approaches us, in order to lead us astray, see sūrah 7: 17, note 2.)

BIJAN MOEINIAN

Who (constantly) whisper (alternative ways of life) into people’s mind.

E. H. PALMER

who whispers into the hearts of men!-

FARIDUL HAQUE

“Those who instil evil thoughts into the hearts of men.”

GEORGE SALE

who whispereth evil suggestions into the breasts of men,

6

  •  
  •  

مِنَ الجِنَّةِ وَالنّاسِ

ALI UNAL

“Of the jinn and humankind.”

BIJAN MOEINIAN

Whoever these evils might be: Jinns (E.T.s) or (ordinary) people.”

E. H. PALMER

from ginns and men!

FARIDUL HAQUE

“Among the jinns and men.”

GEORGE SALE

from genii and men.

بِسمِ اللَّهِ الرَّحمٰنِ الرَّحیمِ

HAMID AZIZ: In the name of Allah, the Most Beneficent, the Most Merciful.

HILALI & KHAN: In the Name of Allah, the Most Beneficent, the Most Merciful.

(IRFAN-UL-QURAN): In the Name of Allah, Most Compassionate, Ever-Merciful

J. M. RODWELL: In the Name of God, the Compassionate, the Merciful

LALEH BAKHTIAR: In the Name of God, The Merciful, The Compassionate.

1

قُل أَعوذُ بِرَبِّ النّاسِ

HAMID AZIZ

Say, "I seek refuge in the Lord and Cherisher of mankind,

HILALI & KHAN

Say: "I seek refuge with (Allah) the Lord of mankind,

(IRFAN-UL-QURAN)

Beseech: ‘I seek refuge with the Lord of (the whole of) mankind,

J. M. RODWELL

SAY: I betake me for refuge to the Lord of MEN,

LALEH BAKHTIAR

Say: I take refuge with the Lord of humanity,

2

مَلِکِ النّاسِ

HAMID AZIZ

The King (or Ruler) of mankind,

HILALI & KHAN

"The King of mankind,

(IRFAN-UL-QURAN)

Who is the King of (all) mankind,

J. M. RODWELL

The King of men,

LALEH BAKHTIAR

King of humanity,

3

إِلٰهِ النّاسِ

HAMID AZIZ

The God (or Judge) of mankind,

HILALI & KHAN

"The Ilah (God) of mankind,

(IRFAN-UL-QURAN)

Who is the God of the (whole) human race,

J. M. RODWELL

The God of men,

LALEH BAKHTIAR

God of humanity,

4

مِن شَرِّ الوَسواسِ الخَنّاسِ

HAMID AZIZ

From the mischief of the Whisperer, who slinks off,

HILALI & KHAN

"From the evil of the whisperer (devil who whispers evil in the hearts of men) who withdraws (from his whispering in one's heart after one remembers Allah),

(IRFAN-UL-QURAN)

From the evil of slinking whisperer (Satan) who hides himself withdrawing (from the influence of Allah’s remembrance),

J. M. RODWELL

Against the mischief of the stealthily withdrawing whisperer,

LALEH BAKHTIAR

from the worst of the sneaking whisperer of evil

5

الَّذی یُوَسوِسُ فی صُدورِ النّاسِ

HAMID AZIZ

Who whispers into the heart of men!

HILALI & KHAN

"Who whispers in the breasts of mankind,

(IRFAN-UL-QURAN)

Who whispers into the hearts of mankind,

J. M. RODWELL

Who whispereth in man's breast -

LALEH BAKHTIAR

who whispers evil in the breasts of humanity,

6

  •  
  •  

مِنَ الجِنَّةِ وَالنّاسِ

HAMID AZIZ

From among Jinn and Men!"

HILALI & KHAN

"Of jinns and men."

(IRFAN-UL-QURAN)

Whether he (the whispering Satan) comes from the jinn or mankind.’

J. M. RODWELL

Against djinn and men.

LALEH BAKHTIAR

from among the genie and humanity.

← 

بِسمِ اللَّهِ الرَّحمٰنِ الرَّحیمِ

M. H. SHAKIR: In the name of Allah, the Beneficent, the Merciful.

M. M. GHALI: In The Name of Allah, The All-Merciful, The Ever-Merciful.

M. M. PICKTHALL: In the name of Allah, the Beneficent, the Merciful.

MAJID DARYABADI: In the name of Allah, the Compassionate, the Merciful.

MIR AHMED ALI: In the name of God,, the Beneficent,, the Merciful

1

قُل أَعوذُ بِرَبِّ النّاسِ

M. H. SHAKIR

Say: I seek refuge in the Lord of men,

M. M. GHALI

Say, "I take refuge with The Lord of mankind,

M. M. PICKTHALL

Say: I seek refuge in the Lord of mankind,

MAJID DARYABADI

Say thou: I seek refuge with the Lord of mankind,

MIR AHMED ALI

Say:1 I seek refuge in the Lord of the people!

  1. This Sura is identical with the previous one, Sura 113. The matter is supplementary to that of the previous Sura. 
    Man is asked to seek refuge in God with His name as ‘Rab’, i.e., the Lord of Men—i.e., the Cherisher and Sustainer. Invoking this great attribute, man can expect a specially paternal treatment.

2

مَلِکِ النّاسِ

M. H. SHAKIR

The King of men,

M. M. GHALI

The King of mankind,

M. M. PICKTHALL

The King of mankind,

MAJID DARYABADI

The King of mankind,

MIR AHMED ALI

The1 King of the people!

  1. To seek refuge in God, invoking His authority over the affairs of men, as their King, i.e., He is the One Who can independently act over His creation.

3

إِلٰهِ النّاسِ

M. H. SHAKIR

The god of men,

M. M. GHALI

The God of mankind.

M. M. PICKTHALL

The god of mankind,

MAJID DARYABADI

The God of mankind,

MIR AHMED ALI

The1 God of the people!

  1. To seek the protection invoking the divinity of the Lord as the God of mankind—for it is God’s authority which must necessarily be obeyed, i.e., it is His command or His will which is always done.

4

مِن شَرِّ الوَسواسِ الخَنّاسِ

M. H. SHAKIR

From the evil of the whisperings of the slinking (Shaitan),

M. M. GHALI

From the evil of the constantly slinking whisperer,

M. M. PICKTHALL

From the evil of the sneaking whisperer,

MAJID DARYABADI

From the evil of the sneaking whisperer

MIR AHMED ALI

From1 the evil of the slinking whisperer,

  1. Khannas’, i.e., the one who gets back or withdraws. This is a reference to Satan who withdraws himself, the moment he hears the name of the Lord mentioned.

5

الَّذی یُوَسوِسُ فی صُدورِ النّاسِ

M. H. SHAKIR

Who whispers into the hearts of men,

M. M. GHALI

Who whispers in the breasts of mankind,

M. M. PICKTHALL

Who whispereth in the hearts of mankind,

MAJID DARYABADI

Who whispereth Unto the breasts of mankind,

MIR AHMED ALI

Who1 whispereth into the breasts (hearts) of the people,

  1. Satan who whispers evil into the minds of men and leaves them to suffer the consequences of obeying his instigations to evil.

6

  •  
  •  

مِنَ الجِنَّةِ وَالنّاسِ

M. H. SHAKIR

From among the jinn and the men.

M. M. GHALI

Of the jinn (creatures) and mankind."

M. M. PICKTHALL

Of the jinn and of mankind.

MAJID DARYABADI

Whether of Jinn or of mankind.

MIR AHMED ALI

(Be he)1 From among the Jinn and the Men.2

  1. See 6:112, 41:29. Be the evil doers, the Jinns or human beings. It is well-known fact that among the forces hidden from the human eye, which are active in the world, there are good and also bad ones among them. Jinns, like Satan are spiritual beings.
    1. END. All my notes from the beginning upto here, may be considered as a crude attempt to understand what the literal wording of the Qur’an, appears to out limited mind, and to convey. Otherwise the whole life of the most learned divines would not do justice to what Qur’an contains and conveys. It is the Final Word of God, to mankind as a whole, for all times until the Day of Judgment. If there be any mistake it will be mine (A.P.)

← 

بِسمِ اللَّهِ الرَّحمٰنِ الرَّحیمِ

MIR ANEESUDDIN: In the name of Allah, the Beneficent, the Merciful.

MUHAMMAD ALI: In the name of Allah, the Beneficent, the Merciful.

MUHAMMAD ASAD: In The Name of God, The Most Gracious, The Dispenser of Grace:

MUHAMMAD QADRI: Allah - beginning with the name of - the Most Gracious, the Most Merciful

MUHAMMAD SARWAR: In the Name of Allah, the Beneficent, the Merciful

1

قُل أَعوذُ بِرَبِّ النّاسِ

MIR ANEESUDDIN

Say, “I seek the protection of the Fosterer of mankind,

MUHAMMAD ALI

Say: I seek refuge in the Lord of men,

MUHAMMAD ASAD

SEE introductory note to the preceding surah, with which this one is closely connected.

SAY: "I seek refuge with the Sustainer of men, -

MUHAMMAD QADRI

Proclaim (O dear Prophet Mohammed – peace and blessings be upon him), “I take refuge of the One Who is the Lord of all mankind.”

MUHAMMAD SARWAR

(Muhammad), say, "I seek protection from the Cherisher of mankind,

2

مَلِکِ النّاسِ

MIR ANEESUDDIN

the King of mankind,

MUHAMMAD ALI

The King of men,

MUHAMMAD ASAD

"the Sovereign of men,

MUHAMMAD QADRI

“The King of all mankind.”

MUHAMMAD SARWAR

the King of mankind,

3

إِلٰهِ النّاسِ

MIR ANEESUDDIN

the God of mankind,

MUHAMMAD ALI

The God of men,

MUHAMMAD ASAD

"the God of men,

MUHAMMAD QADRI

“The God of all mankind.”

MUHAMMAD SARWAR

the Lord of mankind

4

مِن شَرِّ الوَسواسِ الخَنّاسِ

MIR ANEESUDDIN

from the evil of the whisperings of (the devil), he who (whispers and then) withdraws,

MUHAMMAD ALI

From the evil of the whisperings of the slinking (devil),

MUHAMMAD ASAD

"from the evil of the whispering, elusive tempter

MUHAMMAD QADRI

“From the evil of the one who instils evil thoughts in the hearts – and stays hidden.”

MUHAMMAD SARWAR

against the evil of the temptations of the satans,

5

الَّذی یُوَسوِسُ فی صُدورِ النّاسِ

MIR ANEESUDDIN

who whispers into the bosoms (hearts or minds) of mankind,

MUHAMMAD ALI

Who whispers into the hearts of men,

MUHAMMAD ASAD

"who whispers in the hearts of men1 -

  1. I.e., "Satan" in the widest meaning of this designation, as pointed out by Razi (quoted in surah 14, note 31).

MUHAMMAD QADRI

“Those who instil evil thoughts into the hearts of men.”

MUHAMMAD SARWAR

of jinn and human beings

6

  •  
  •  

مِنَ الجِنَّةِ وَالنّاسِ

MIR ANEESUDDIN

from among the jinn and mankind.” (R 1, P 30)

MUHAMMAD ALI

From among the jinn and the men.

MUHAMMAD ASAD

"from all [temptation to evil by] invisible forces as well as men,"1

 

19
May

19
May

1aaaaaaa

10
May


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Quran Index

# Chapter Verses
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
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21
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27
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30
31
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33
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39
40
41
42
43
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46
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48
49
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12
93
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97
98
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100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
AL-FAATEHAH (THE KEY)
AL-BAQARA (THE COW)
AL-E-IMRAN (THE FAMILY OF 'IMRAN)
AN-NISA (WOMEN)
AL-MAEDA (THE TABLE)
AL-ANAAM (CATTLE)
AL-ARAF (THE HEIGHTS)
AL-ANFAL (SPOILS OF WAR)
AL-TAWBA, BARA'AH (REPENTANCE)
YUNUS (JONAH)
HUD (HUD)
YUSUF (JOSEPH)
AL-RAD (THE THUNDER)
IBRAHIM (ABRAHAM)
AL-HIJR (AL-HIJR)
AN-NAHL (THE BEE)
AL-ISRA (ISRA')
AL-KAHF (THE CAVE)
MARYAM (MARY)
TA-HA (TA-HA)
AL-ANBIYA (THE PROPHETS)
AL-HAJJ (THE PILGRIMAGE)
AL-MUMENOON (THE BELIEVERS)
AL-NOOR (THE LIGHT)
AL-FURQAN (THE CRITERION)
AL-SHUARA (THE POETS)
AL-NAML (THE ANT)
AL-QASAS (THE STORY)
AL-ANKABOOT (THE SPIDER)
AL-ROOM (THE ROMANS)
LUQMAN (LUQMAN)
AS-SAJDA (THE PROSTRATION)
AL-AHZAB (THE CLANS)
SABA (SABA)
FATIR (THE ANGELS)
YA-SEEN (YA-SEEN)
AS-SAAFFAT (THOSE WHO SET THE RANKS)
SAD (THE LETTER SAD)
AZ-ZUMAR (THE TROOPS)
AL-GHAFIR (THE FORGIVER (GOD)
FUSSILAT (EXPLAINED IN DETAIL)
ASH-SHURA (COUNCIL)
AZ-ZUKHRUF (ORNAMENTS OF GOLD)
AD-DUKHAN (SMOKE)
AL-JATHIYA (CROUCHING)
AL-AHQAF (THE WIND-CURVED SANDHILLS)
MUHAMMAD (MUHAMMAD)
AL-FATH (VICTORY)
AL-HUJRAAT (THE PRIVATE APARTMENTS)
QAF (THE LETTER QAF)
ADH-DHARIYAT (THE WINNOWING WINDS)
AT-TUR (THE MOUNT)
AN-NAJM (THE STAR)
AL-QAMAR (THE MOON)
AR-RAHMAN (THE BENEFICENT)
AL-WAQIA (THE EVENT)
AL-HADID (THE IRON)
AL-MUJADILA (SHE THAT DISPUTETH)
AL-HASHR (EXILE)
AL-MUMTAHINA (SHE THAT IS TO BE EXAMINED)
AS-SAFF (THE RANKS)
AL-JUMUA (THE CONGREGATION)
AL-MUNAFIQOON (THE HYPOCRITES)
AT-TAGHABUN (MUTUAL DISILLUSION)
AT-TALAQ (DIVORCE)
AT-TAHRIM (BANNING)
AL-MULK (THE SOVEREIGNTY)
AL-QALAM (THE PEN)
AL-HAAQQA (THE REALITY)
AL-MAARIJ (THE ASCENDING STAIRWAYS)
NOOH (NOOH)
AL-JINN (THE JINN)
AL-MUZZAMMIL (THE ENSHROUDED ONE)
AL-MUDDATHTHIR (THE CLOAKED ONE)
AL-QIYAMA (THE RISING OF THE DEAD)
AL-INSAN (MAN)
AL-MURSALAT (THE EMISSARIES)
AN-NABA (THE TIDINGS)
AN-NAZIAT (THOSE WHO DRAG FORTH)
ABASA (HE FROWNED)
AT-TAKWIR (THE OVERTHROWING)
AL-INFITAR (THE CLEAVING)
AL-MUTAFFIFIN (DEFRAUDING)
AL-INSHIQAQ (THE SUNDERING)
AL-BUROOJ (THE MANSIONS OF THE STARS)
AT-TARIQ (THE MORNING STAR)
AL-ALA (THE MOST HIGH)
AL-GHASHIYA (THE OVERWHELMING)
AL-FAJR (THE DAWN)
AL-BALAD (THE CITY)
ASH-SHAMS (THE SUN)
AL-LAIL (THE NIGHT)
AD-DHUHA (THE MORNING HOURS)
AL-INSHIRAH (SOLACE)
AT-TIN (THE FIG)
AL-ALAQ (THE CLOT)
AL-QADR (POWER)
AL-BAYYINA (THE CLEAR PROOF)
AL-ZALZALA (THE EARTHQUAKE)
AL-ADIYAT (THE COURSER)
AL-QARIA (THE CALAMITY)
AT-TAKATHUR (RIVALRY IN WORLD INCREASE)
AL-ASR (THE DECLINING DAY)
AL-HUMAZA (THE TRADUCER)
AL-FIL (THE ELEPHANT)
QURAISH (WINTER)
AL-MAUN (SMALL KINDNESSES)
AL-KAUTHER (ABUNDANCE)
AL-KAFIROON (THE DISBELIEVERS)
AN-NASR (SUCCOUR)
AL-MASADD (PALM FIBRE)
AL-IKHLAS (SINCERITY)
AL-FALAQ (THE DAYBREAK)
AN-NAS (MANKIND)
7
286
200
176
120
165
206
75
129
109
123
111
43
52
99
128
111
110
98
135
112
78
118
64
77
227
93
88
69
60
34
30
73
54
45
83
182
88
75
85
54
53
89
59
37
35
38
29
18
45
60
49
62
55
78
96
29
22
24
13
14
11
11
18
12
12
30
52
52
44
28
28
20
56
40
31
50
40
46
42
29
19
36
25
22
17
19
26
30
20
15
21
11
8
8
19
5
8
8
11
11
8
3
9
5
4
7
3
6
3
5
4
5
6

Quran Index برای مشاهده فهرست عربی بر روی این قسمت کلیک کنید

10
May

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07
May

Chapter 1: AL-FAATEHAH (THE KEY) - Translation

 
   

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِیمِ ﴿۱﴾

QARIB: in the name of allah, the merciful, the most merciful
SHAKIR: in the name of allah, the beneficent, the merciful
PICKTHAL: in the name of allah, the beneficent, the merciful.
YUSUFALI: in the name of allah, most gracious, most merciful.

الْحَمْدُ للّهِ رَبِّ الْعَالَمِینَ ﴿۲﴾

QARIB: praise be to allah, lord of the worlds,
SHAKIR: all praise is due to allah, the lord of the worlds
PICKTHAL: praise be to allah, lord of the worlds,
YUSUFALI: praise be to allah, the cherisher and sustainer of the worlds;

الرَّحْمنِ الرَّحِیمِ ﴿۳﴾

QARIB: the merciful, the most merciful,
SHAKIR: the beneficent, the merciful
PICKTHAL: the beneficent, the merciful.
YUSUFALI: most gracious, most merciful;

مَالِکِ یَوْمِ الدِّینِ ﴿۴﴾

QARIB: owner of the day of recompense.
SHAKIR: master of the day of judgment
PICKTHAL: master of the day of judgment,
YUSUFALI: master of the day of judgment.

إِیَّاکَ نَعْبُدُ وإِیَّاکَ نَسْتَعِینُ ﴿۵﴾

QARIB: you (alone) we worship; and you (alone) we rely for help.
SHAKIR: thee do we serve and thee do we beseech for help
PICKTHAL: thee (alone) we worship; thee (alone) we ask for help.
YUSUFALI: thee do we worship, and thine aid we seek.

اهدِنَا الصِّرَاطَ المُستَقِیمَ ﴿۶﴾

QARIB: guide us to the straight path,
SHAKIR: keep us on the right path
PICKTHAL: show us the straight path,
YUSUFALI: show us the straight way,

صِرَاطَ الَّذِینَ أَنعَمتَ عَلَیهِمْ غَیرِ المَغضُوبِ عَلَیهِمْ وَلاَ الضَّالِّینَ ﴿۷﴾

QARIB: the path of those upon whom you have favored, not those upon whom is the anger, nor the astray. (amen please answer)
SHAKIR: the path of those upon whom thou hast bestowed favors. not (the path) of those upon whom thy wrath is brought down, nor of those who go astray
PICKTHAL: the path of those whom thou hast favoured; not the (path) of those who earn thine anger nor of those who go astray.
YUSUFALI: the way of those on whom thou hast bestowed thy grace, those whose (portion) is not wrath, and who go not astray.

   
 

 

06
May

birth and Early life of imam hassan 

Hasan was born in the year 625 and grew up in Medina with his parents. According to Shiite belief theirs was the only house thatarchangel Gabriel allowed to have a door to the courtyard of the Al-Masjid al-Nabawi, the Mosque of the Prophet.[7] Both Shia andSunni Muslims consider Hasan to belong to the Ahl al-Bayt (literally: People of the House), the family of Muhammad, and to the Ahl al-Kisa (literally: People of the Cloak), the participants of the Event of Mubahala.[12]

It is said that Muhammad slaughtered a ram for the poor on the occasion of Hasan's birth, and chose the name Hasan for him.Fatimah shaved his head and gave the weight of his hair in silver as alms.[7][13]

There are many narrations showing the respect of Muhammad toward his grandsons, among which where his statement that his two grandsons would be the lords of the youth (sayyedā šabāb) of Paradise and that they were Imams "whether they stand up or sit down",[a][13][12][14] and also his prediction that Hasan would make peace between two factions of Muslims.[7] In his later years Hasan was one of the guards defending Uthman ibn Affan when the attackers went around him and killed him, and also participant of Battle of Siffin and Nahrawan alongside his father.[7][13][15]

Ahl al-Kisa[edit]

Main article: Event of Mubahala

In the year 10 AH (631/32 CE) a Christian envoy from Najran (currently in northern Yemen) came to Muhammad to argue which of the two parties erred in its doctrine concerning Isa (Jesus). After likening Jesus' miraculous birth to Adam's Adam's (Adem) creation,[b] — who was born to neither a mother nor a father — and when the Christians did not accept the Islamic doctrine about Jesus, Muhammad was instructed to call them to Mubahala where each party should ask God to destroy the false party and their families.[12][16] If anyone dispute with you in this matter [concerning Jesus] after the knowledge which has come to you, say: Come let us call our sons and your sons, our women and your women, ourselves and yourselves, then let us swear an oath and place the curse of God on those who lie.[c][12][17] Sunnite historians, except Tabari who do not name the participants, mentionMuhammad, Fatimah, Hasan and Husayn, and some agree with the Shiite tradition that Ali was also among the participants of this event on the side of Muhammad. Accordingly in the verse of Mubahala the words "Our sons" is representative of Hasan and Husayn; "our women" would refer to Fatimah; and "ourselves" would be "Ali".[12

06
May

Hasan ibn `Ali ibn Abi Ṭalib (Arabic: الحسن بن علی بن أبی طالب ‎, 625–670 CE), commonly called Hasan, was the second Shiite Imam, succeeding his father Ali and preceding his younger brother Husayn ibn Ali

. He was the elder son of Ali and Muhammad's daughter,Fatimah. Muslims respect him as the grandson of Muhammad and a member of Ahl al-Bayt and Ahl al-Kisa.

After the death of his father, Hasan also succeeded him as Rashidun Caliph. He abdicated after six or seven months, and Muawiyah, who became the firstUmayyad Caliph, succeeded him.[7][8] For the rest of his life, Hasan lived in Medina in seclusion until he died at the age of 45 or 46, and was buried in the Al-Baqi' cemetery in Medina. His wife, Ja'da is commonly accused of having poisoned him at the instigation of Muawiyah

04
May

Upbringing of Imam Ali ibn Abu Talib (as): Amirul Momineen (Commander of the faithful)      

Upbringing of Imam Ali ibn Abu Talib (as)Amirul Momineen (Commander of the faithful), Imam Ali ibn Abu Talib (as) was born three  years before the marriage of Holy Prophet Muhammad (saw) with Hazrat Khadija 
 then he (as) moved to Holy Prophet Muhammad's (saw) house because of the financial crisis which befell his father, Hazrat Abu Talib  ibn Abdul Muttalib.

Since that early age, Imam Ali ibn Abu Talib (as) lived with the Messenger of Allah (saw). It was there that he spent his teens and adolescence during which he was a close observer of all the developments that happened in the life of the Messenger of Allah (saw).

So, Imam Ali ibn Abu Talib's (as) education was not an ordinary one, nor one which a normal child receives from his father, or elder brothers. The training and instruction he received was very special and it suffices to know that he followed Holy Prophet Muhammad (saw) like his shadow, even during periods of exclusive privacy inside the grotto of the Hira Mountain where the mental and spiritual developments were witnessed through which Holy Prophet Muhammad (saw) was passing.

Imam Ali ibn Abu Talib (as) referred to the vast dimensions of the education he received at the hands of his guide, the Messenger of Allah (saw) in one of his speeches known by the title "Al-Qasi'ah" (censure):

"...you know what my relations with the Holy Prophet Muhammad (saw) were. From the very beginning of my life, he loved me and I loved him. He took me in his lap when I was a baby and thence I was always with him. He often kept me embraced to his heart. He used to lay me next to him. We used to be so close to each other that I felt the warmth of his body and smelled the fragrance of his odor. When I was a baby, he fed me with his hands, often chewing hard bits for me. He never found me lying nor weak and wavering. From the time of his [Holy Prophet Muhammad (saw)] infancy, Allah (SWT) had appointed the greatest of His angels to always be with him, and His Arch Angel was leading him towards exemplary qualities and high moral values, and I followed him (saw) step by step as a baby camel follows its mother. Daily he used to place before me a fresh standard of efficiency and used to order me to follow it. Every year he used to stay in a grotto of the Hira Mountain for some time, and nobody used to be with him but me. None could then see or hear him but me. During those days Islam was the religion of only the Prophet and his wife, Khadija. I was the third of the trio. Nobody else in this world had accepted Islam. Even then I used to see the divine light of revelation and prophethood and smell the heavenly fragrance of prophethood."

Imam Ali ibn Abu Talib (as) was so pure in spirit and straightforward in morality, according to the education he received from the Messenger of Allah (saw), that many shadows of the hidden future were lighted before him. He (as) says: "...When Holy Prophet Muhammad (saw) received the first revelation, Satan lamented so loudly that I asked Holy Prophet Muhammad (saw): Who is lamenting and why? He (saw) replied, 'It is Satan who has given up hopes of acquiring complete sway over human minds. In his disappointment, he is lamenting over the chance lost. Verily Ali, you also hear whatever I hear, and you see whatever I see; only you are not a prophet. But you are my wazir (minister), successor and helper, and you will always hold the truth and justice."

In his own words, this text reveals how Imam Ali ibn Abu Talib (as), during his childhood, was treated by Holy Prophet Muhammad (saw) with care, tenderness and self-denial. Holy Prophet Muhammad (saw) went to the extent of chewing morsels of food and putting them in Imam Ali's mouth, holding him in his arms and treating him as though he were his own beloved son.

04
May
M.R   Al-'Afasi
 to download right click on the sura name and save target as

1 Al-Fatihah

2  Al-Baqarah

3 Ali-'Imran

4 An-Nisa'
5 Al-Ma'idah
6 Al-An'am
7  Al-A'raf
8  Al-Anfal
9  At-Tawbah
10  Yunus
11  Hud
12  Yusuf
13  Ar-Ra'd
14  Ibrahim
15  Al-Hijr
16  An-Nahl
17  Al-Isra'
18  Al-Kahf
19  Maryam
20  TaHa
21  Al-Anbiya'
22  Al-Hajj
23  Al-Mu'minun
24  An-Nur
25  Al-Furqan
26  As-Shu'ara
27  An-Naml
28  Al-Qasas
29  Al-'Ankabut
30  Ar-Rum
31  Luqman
32  As-Sajdah
33  Al-Ahzab
34  Saba'
35  Fatir
36  Ya Sin
37  Al Saffat
38  Sad
39  Az-Zumar
40  Ghafir
41  Fussilat
42  As-Shura
43  Al-Zukhruf
44  Ad-Dukhan
45  Al-Jathiyah
46  Al-Ahqaf
47  Muhammad
48  Al-Fath
49  Al-Hujurat
50  Qaf
51  Adh-Dhariyat
52  At-Tur
53  An-Najm
54  Al-Qamar
55  Ar-Rahman
56  Al-Waq'iah
57  Al-Hadid
58  Al-Mujadilah
59  Al-Hashr
60  Al-Mumtahinah
61  As-Saff
62  Al-Jumu'ah
63  Al-Munafiqun
64  At-Taghabun
65  At-Talaq
66  Al-Tahrim
67  Al-Mulk
68  Al-Qalam
69  Al-Haqqah
70  Al-Ma'arij
71  Nuh
72  Al-Jinn
73  Al-Muzzammil
74  Al-Muddaththir
75  Al-Qiyamah
76  Al-Insan
77  Al-Mursalat
78  An-Naba'
79  An-Nazi'at
80  'Abasa
81  At-Takwir
82  Al-Infitar
83  Al-Mutaffifin
84  Al-Inshiqaq
85  Al-Buruj
86  At-Tariq
87  Al-A'la
88  Al-Ghashiyah
89  Al-Fajr
90  Al-Balad
91  Ash-Shams
92  Al-Lail
93  Ad-Duha
94  Ash-Sharh
95  At-Tin
96  Al-'Alaq
97  Al-Qadr
98  Al-Bayyinah
99  Az-Zalzalah
100  Al-'Adiyat
101  Al-Qari'ah
102  At-Takathur
103  Al-'Asr
104  Al-Humazah
105  Al-Fil
106  Quraish
107  Al-Ma'un
108  Al-Kawthar
109  Al-Kafirun
110  An-Nasr
111  Al-Masad
112  Al-Ikhlas
113  Al-Falaq
114  An-Nas
04
May
M.K Al-Husari
 to download right click on the sura name and save target as

1 Al-Fatihah

2  Al-Baqarah

3 Ali-'Imran

4 An-Nisa'
5 Al-Ma'idah
6 Al-An'am
7  Al-A'raf
8  Al-Anfal
9  At-Tawbah
10  Yunus
11  Hud
12  Yusuf
13  Ar-Ra'd
14  Ibrahim
15  Al-Hijr
16  An-Nahl
17  Al-Isra'
18  Al-Kahf
19  Maryam
20  TaHa
21  Al-Anbiya'
22  Al-Hajj
23  Al-Mu'minun
24  An-Nur
25  Al-Furqan
26  As-Shu'ara
27  An-Naml
28  Al-Qasas
29  Al-'Ankabut
30  Ar-Rum
31  Luqman
32  As-Sajdah
33  Al-Ahzab
34  Saba'
35  Fatir
36  Ya Sin
37  Al Saffat
38  Sad
39  Az-Zumar
40  Ghafir
41  Fussilat
42  As-Shura
43  Al-Zukhruf
44  Ad-Dukhan
45  Al-Jathiyah
46  Al-Ahqaf
47  Muhammad
48  Al-Fath
49  Al-Hujurat
50  Qaf
51  Adh-Dhariyat
52  At-Tur
53  An-Najm
54  Al-Qamar
55  Ar-Rahman
56  Al-Waq'iah
57  Al-Hadid
58  Al-Mujadilah
59  Al-Hashr
60  Al-Mumtahinah
61  As-Saff
62  Al-Jumu'ah
63  Al-Munafiqun
64  At-Taghabun
65  At-Talaq
66  Al-Tahrim
67  Al-Mulk
68  Al-Qalam
69  Al-Haqqah
70  Al-Ma'arij
71  Nuh
72  Al-Jinn
73  Al-Muzzammil
74  Al-Muddaththir
75  Al-Qiyamah
76  Al-Insan
77  Al-Mursalat
78  An-Naba'
79  An-Nazi'at
80  'Abasa
81  At-Takwir
82  Al-Infitar
83  Al-Mutaffifin
84  Al-Inshiqaq
85  Al-Buruj
86  At-Tariq
87  Al-A'la
88  Al-Ghashiyah
89  Al-Fajr
90  Al-Balad
91  Ash-Shams
92  Al-Lail
93  Ad-Duha
94  Ash-Sharh
95  At-Tin
96  Al-'Alaq
97  Al-Qadr
98  Al-Bayyinah
99  Az-Zalzalah
100  Al-'Adiyat
101  Al-Qari'ah
102  At-Takathur
103  Al-'Asr
104  Al-Humazah
105  Al-Fil
106  Quraish
107  Al-Ma'un
108  Al-Kawthar
109  Al-Kafirun
110  An-Nasr
111  Al-Masad
112  Al-Ikhlas
113  Al-Falaq
114  An-Nas
04
May


1 Al-Fatihah

2  Al-Baqarah

3 Ali-'Imran

4 An-Nisa'
5 Al-Ma'idah
6 Al-An'am
7  Al-A'raf
8  Al-Anfal
9  At-Tawbah
10  Yunus
11  Hud
12  Yusuf
13  Ar-Ra'd
14  Ibrahim
15  Al-Hijr
16  An-Nahl
17  Al-Isra'
18  Al-Kahf
19  Maryam
20  TaHa
21  Al-Anbiya'
22  Al-Hajj
23  Al-Mu'minun
24  An-Nur
25  Al-Furqan
26  As-Shu'ara
27  An-Naml
28  Al-Qasas
29  Al-'Ankabut
30  Ar-Rum
31  Luqman
32  As-Sajdah
33  Al-Ahzab
34  Saba'
35  Fatir
36  Ya Sin
37  Al Saffat
38  Sad
39  Az-Zumar
40  Ghafir
41  Fussilat
42  As-Shura
43  Al-Zukhruf
44  Ad-Dukhan
45  Al-Jathiyah
46  Al-Ahqaf
47  Muhammad
48  Al-Fath
49  Al-Hujurat
50  Qaf
51  Adh-Dhariyat
52  At-Tur
53  An-Najm
54  Al-Qamar
55  Ar-Rahman
56  Al-Waq'iah
57  Al-Hadid
58  Al-Mujadilah
59  Al-Hashr
60  Al-Mumtahinah
61  As-Saff
62  Al-Jumu'ah
63  Al-Munafiqun
64  At-Taghabun
65  At-Talaq
66  Al-Tahrim
67  Al-Mulk
68  Al-Qalam
69  Al-Haqqah
70  Al-Ma'arij
71  Nuh
72  Al-Jinn
73  Al-Muzzammil
74  Al-Muddaththir
75  Al-Qiyamah
76  Al-Insan
77  Al-Mursalat
78  An-Naba'
79  An-Nazi'at
80  'Abasa
81  At-Takwir
82  Al-Infitar
83  Al-Mutaffifin
84  Al-Inshiqaq
85  Al-Buruj
86  At-Tariq
87  Al-A'la
88  Al-Ghashiyah
89  Al-Fajr
90  Al-Balad
91  Ash-Shams
92  Al-Lail
93  Ad-Duha
94  Ash-Sharh
95  At-Tin
96  Al-'Alaq
97  Al-Qadr
98  Al-Bayyinah
99  Az-Zalzalah
100  Al-'Adiyat
101  Al-Qari'ah
102  At-Takathur
103  Al-'Asr
104  Al-Humazah
105  Al-Fil
106  Quraish
107  Al-Ma'un
108  Al-Kawthar
109  Al-Kafirun
110  An-Nasr
111  Al-Masad
112  Al-Ikhlas
113  Al-Falaq
114  An-Nas
04
May